Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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This article is part of Stephen Paulson’s series on the Psalms.
This is an excerpt from Chapter 4 of Clothed with Christ written byBrian W. Thomas (1517 Publishing, 2024). Now available for preorder.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
Jesus took the poison of sin and drank the cup of wrath on our behalf to gain favor and righteousness for us.
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
We don't associate the word "regret" with anything "good," but God does.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”