The Theologian's Craft
Scott and Caleb are joined by John Hoyum to talk about the theologian's craft. What makes one a theologian?
Contributors
John W. Hoyum
John W. Hoyum is a graduate of Bethel University (2015) and Luther Seminary (2018), both in St. Paul, Minnesota. He now resides back home in the Pacific Northwest, serving as the pastor of Denny Park Lutheran Church in Seattle. He is also a PhD student in systematic theology at the University of Aberdeen. He spends much of his time thinking about the Reformation, Christian dogmatics, and the relationship between philosophy and theology. He writes about these topics when he can.
Most Recent
The Difference between Philosophy and Theology: Following in Luther's Footsteps
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
The Unreturned Gift
This gospel is not like all other human acts of gift-giving. It doesn’t come with the expectation of a gift in return. His mercy is an unreturned gift.
Gospel Identity is Passive Identity
What fundamentally and truly matters about me is not what I do, but what has been done for me. Discipleship isn’t a virtue or habit that is honed through practice. Instead, the emphasis is placed on the one who has made it his mission to forgive sinners, raise the dead, comfort the troubled, and exorcise the demons that haunt us…
Law, Gospel, and Politics
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
Where All Men Are At Home
Christmas is, therefore, the beginning of Christ’s earthly ministry, even while he awaits a number of years to gather his disciples and inaugurate his preaching of the kingdom.
Between Fear and Hatred: Two Kinds of Divine Hiddenness
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
Christ's Limitless Atonement
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
What Does this Mean: Union with Christ
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
Theology and Philosophy: In Conversation with Robert Jenson
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
Preaching and Sola Scriptura
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
Evangelism and the Comfort of Predestination
Divine election is nothing other than God’s freedom and power to choose, and He has made His word the instrument by which He makes His choice about you.
The Comfort of the Two Kingdoms
Only the ministry of the Gospel can forgive sins, even while civil government rightly carries out retribution for lawlessness and disobedience.
Dietrich Bonhoeffer’s Theology of the Cross
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
Luther's Counsel for the Bereaved
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
Church Membership and the Gospel
Being a member of a church connects people to the whole reason the church has for existing: that we might obtain justifying faith in Jesus Christ through Word and Sacrament.
The Grieving of the Hopeful
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
Preaching the End of the World
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
The Law, Between Fear and Freedom
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.