1. Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
  2. Charles V, for all his power, his lands, and his riches, was ultimately unable to hinder the spread of the precious Gospel.
  3. Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
  4. It was meant to be Karlstadt’s moment to shine, but all anyone remembered was Luther.
  5. As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
  6. Church historians attempt to determine why Melanchthon made those controversial decisions.
  7. This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023).
  8. When the church is a political actor, the gospel doesn’t have the final word.
  9. If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
  10. When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
  11. The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
  12. Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.