1. Riley Suffers An Aneurysm.  In this episode, we discuss the topic of the will while reading Anselm’s treatise on free will and its ramifications for faith, piety, and pastoral care.
  2. Writer Jane Grizzle talks on what the body’s limitations can teach us about God’s work for us.
  3. Today on the show, we remember St. Paula, among the earliest “Desert Mothers.”
  4. Today on the show, we remember Anthony, the father of Monasticism.
  5. Is It Too Early for Jesus’ Birth? In this episode, we read excerpts from various early church fathers on Jesus’ birth, with a heavy emphasis on the historicity of God’s incarnation. What part did earthly signs play in announcing Jesus’ birth? Why did it matter to the early fathers that God was born on an actual day, in an actual place, at an actual time? Do we at the present place the same emphasis as the early fathers on Jesus’ birth?
  6. Today we learn of the mystery of Christ become flesh. Our normal inclination is to think of God beyond our comprehension in holy majesty – too far above for us to imagine.
  7. Ted Just Admit It! He’s Always Been The Lamb. In this episode, we discuss Irenaeus’ Proof of Apostolic Preaching and what he has to say to those who make a show of faith but deny the incarnation of the Son according to the witness of Scripture.
  8. Today on the show, we remember another of the “Big A’s,” St. Ambrose of Milan.
  9. Today on the show, we commemorate St. Andrew on his feast day.
  10. Divide by Two, but Add by One. In this episode, we discuss Nestorius’ sermon on whether Mary was Theotokos or not and what happens when one tries to comment on the two natures of God using Greek philosophy to exegete Scripture.
  11. God Has No Skin in The Game? In this episode, we discuss Tertullian’s argument against Marcion about God’s being born flesh and blood in his treatise, On The Flesh of Christ. What’s at stake when well-meaning Christians disembody God and, consequently, Christians?
  12. The Stuff That Heresies Are Made Of. In this episode, we discuss Ireneaus’ attack on the Marcionite and Gnostic heresies, which sought to divide Christ’s two natures, and the ramifications of this teaching for the churches today.