1. You’ve Got to Hide Your Love Away. In this episode, we read the Outlaw God and discuss the hidden life of a Christian. How are Christians to understand the living Word, or Christ crucified before Adam and Eve, or being called into vocations that serve the kingdom of life rather than a culture of death?
  2. What Do You Mean, There’s More to This? In this episode, we answer a listener's question about Taylor Swift that leads us into a conversation about symbols and meaning, religious iconography, wild truth, and seeing reality through what’s occurring in the sacraments.
  3. In this episode of Outside Ourselves: Summer Break, author, 1517 contributor, and internet theology whiz kid, Amy Mantravadi discuss theological themes in Charlotte Bronte's novel, Jane Eyre.
  4. In this episode of the Thinking Fellows podcast, Caleb Keith, Scott Keith, and Adam Francisco discuss the relevance of epistemology versus worldview in the context of Christian engagement with culture and society.
  5. Today on the Christian History Almanac, we remember the real “St. Lucy of Narnia.”
  6. In this episode, Kelsi talks with author, Amy Mantravadi, about her new historical novel Broken Bonds: A Novel of the Reformation, released by 1517 Publishing last month.
  7. David and Adam were joined by Dr. Erik Ankerberg, President of Concordia University Wisconsin and Ann Arbor, in a conversation about the literature of Flannery O'Connor.
  8. David and Adam reflect on the parable of the invisible gardener, which John Wisdom (1904-1993) and Antony Flew (1923-2010) developed to illustrate epistemological and linguistic issues associated with theology.
  9. David and Adam talk about the epistemologies and apologetics of Mormonism, Islam, and Christianity.
  10. he Thinking Fellows discuss the basic methodological principles of theology.
  11. Just My Imagination. In this episode, we read Eugene Peterson’s book, Under the Unpredictable Plant, and discuss theological imagination at length. What are the consequences when the church takes its cues from a culture with no imagination? Can Christians tell biblical stories without a theological imagination? What happens when the earthly and heavenly are divided by a lack of imagination into merely rationalized explanations?