1. I’ve Got That Joy, Joy, Joy, Down in My Heart. In this episode, we discuss death, rebirth, and eternal life as examined and explained in The Joy of Eternal Life by Philip Nikolai.
  2. Give to Caesar what is Caesar's, and unto God what is God's. But hold on . . . what about "Give to my neighbor what is my neighbor's"?
  3. Sometimes our resistence to forgiveness is that we are attempting to give Christ-less grace.
  4. So, there's a question we should ask: What can we rightly expect from our government?
  5. Is It True, Or Is It Truly True? In this episode, we discuss election, true and false church, law, mercy, and why we can’t stop judging the Gospel as we read Philip Melanchthon’s 1541 commentary on Paul’s letter to the Romans.
  6. Today on the show, we remember a rural Bavarian Lutheran with an international impact.
  7. Okay well . . . not really. But what do you owe your pastor? Craig and Troy begin a new series on the Table of Duties.
  8. Predestination Is Sick! In this episode, we discuss Steven Paulson’s book, The Outlaw God, focusing our conversation on double presentation, preaching God’s electing promise to sinners, and the consequences of worshipping a philosophical-material god. What are the consequences for people who don’t have a preacher of God’s promise? What does God’s promise have to say to those who believe all people will go to heaven when they die? What are the consequences for sinners when they try to know God apart from the promise?
  9. Paul closes his letter to Timothy with a stern charge. But how will Timothy be able to fulfill his duties? (1 Timothy 6:11-20)
  10. Dirt Naps Are For The Living. In this episode, we wrap up our discussion of Robert Capon’s, The Foolishness of Preaching, focusing on preaching forgiveness, insisting that the dead reform their deadness, and the consequences of high anthropology.
  11. As Paul begins to wind down his letter to Timothy, he discusses what should give us true contentment in 1 Timothy 6:1-10.
  12. We take a look at 1 Timothy 5 and how we should respect all in the church, but especially those who are older than us and those who are destitute.