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10 mins read|06/28/24Tick, Tick, Boom. In this episode of Banned Books, we discuss Romans 3 while reading Philip Melanchthon’s commentary on Paul’s epistle. The main topics of conversation are the limitations of the law, faith that saves, gratuitous forgiveness and the living, and the present tense power of the gospel.
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5 mins read|05/30/24While Katie finishes up some family stuff, Gretchen invites on Amy Mantravadi to talk about writing about the reformation.
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6 mins read|02/22/23Is It True, Or Is It Truly True? In this episode, we discuss election, true and false church, law, mercy, and why we can’t stop judging the Gospel as we read Philip Melanchthon’s 1541 commentary on Paul’s letter to the Romans.
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6 mins read|10/12/21This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
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8 mins read|09/24/21Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
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8 mins read|02/26/20For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
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13 mins read|02/15/19In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
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7 mins read|07/17/17This short series has attempted to show that many, if not all, of the attempts that have been made to reveal or identify tensions or error in Melanchthon’s theology.
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10 mins read|07/10/17In 1534, Melanchthon was invited to France to defend the Lutheran position to King Francis, who seemed to favor the Reformation.
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11 mins read|07/03/17Henry found Melanchthon to be a more moderate voice and was eager to discuss theological matters with the young, increasingly famous and respected academic.
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9 mins read|06/19/17Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
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11 mins read|06/17/17At the same time, in the late 1520s and early 1530s, Melanchthon’s theology became utterly reliant on the idea that justification is a purely forensic act whereby the unjust sinner is declared just on account of Christ (propter Christum).
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