1. Are You More Spiritual Than a Medieval Peasant? In this episode, we sit with The Book of the Craft of Dying to discuss how medieval spiritual warfare was explained in the 1415 text Ars Moriendi. What temptations do Christians experience in the midst of death? How do temptations to desperation, impatience, complacency, and concern about worldly matters seduce Christians? How do we distinguish between divine actions and nefarious powers at work? How many times can Gillespie interrupt and contradict Riley before he goes apoplectic? Are there patterns Christians can look for to recognize when temptations are approaching? Is there anything we can do to avoid temptations? Is being tempted the same as sinning? Why is so much of medieval piety and discipline no longer taught by the churches? This and much, much more on today’s episode of the podcast.
  2. You’ve Got to Hide Your Love Away. In this episode, we read the Outlaw God and discuss the hidden life of a Christian. How are Christians to understand the living Word, or Christ crucified before Adam and Eve, or being called into vocations that serve the kingdom of life rather than a culture of death?
  3. Kelsi talks with pastor, author, and 1517 contributor, Bradley Gray, about themes of suffering in Apple TV's series, Severance.
  4. What does Jesus mean that we should be perfect, as Jesus is perfect? Gretchen Ronnevik and Katie Koplin look at the context of the Sermon on the Mount, in Matthew 5 where this passage is found.
  5. Psalm 139 shows us God's loving care, for looking after us wherever we are.
  6. We have back on our dear friend, Sarah Crowder, as she talks about her contribution to the upcoming devotional "Encouragent to Motherhood."
  7. In this episode of Outside Ourselves, pastor and professor, Ken Jones, helps tackle the question, "What Does it Mean to Die a Good Death?"
  8. In today's episode of Tough Texts, Scott Keith and Daniel Emery Price explore the teachings of 1 Thessalonians 4:13-18.
  9. Death is just a natural part of life . . . right? Quite the opposite.
  10. To be human is by its very nature to be finite.