Lutherans have a unique heritage that makes teaching predestination doubly difficult.
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This is an excerpt from Chapter 7 of Your God is Too Glorious: Finding God in the Most Unexpected Places by Chad Bird (1517 Publishing, 2023).
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What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
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Now that the Lord of Sabaoth has involved himself, something ends, something is born.
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The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
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The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
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God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
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For you who are struggling to navigate grief, to cope with pain, or breathe through anxiety, the gospel announces that there is a person whose heart throbs for you.
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The Good Shepherd doesn’t leave the sheep to fend for themselves.
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A Christian story untethered from the reality of Christ and his mercy toward sinners becomes a mere fable, while a sermon disconnected from the hearts of its listeners remains a hollow oratory.
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In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.
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This article is written by guest contributor, Christopher J. Richmann.