We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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The crucified and risen Christ comes to renew, restore, and build up.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
Christ is the beating heart of Christian faith and its only object.
Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
To preach Christ and him crucified is to keep the message simple and accessible.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
The sinful nature loves self, and pride is its native tongue.
John inspired me to see each sermon as an apologetic opportunity.
What is it about the cross and its embrace of shame that informs and inspires Christians, who, for various reasons, might find themselves inscribed by shame, to no longer be shameful?