1. Do You Understand the Words That Are Coming Out of My Mouth? In this episode, we read Gerhard Forde’s monograph on Luther’s treatise on The Bondage of the Will. We discuss scriptural exegesis, its internal and external clarity, how modern readers interpret texts, and why we often misread the Bible, as well as why we frequently fail to understand biblical texts that are overt and explicit in their clarity. This, and a conversation about Erasmus’s word study method, Luther’s assertions, living words, and the vibrating, dangerous energy of Scripture.
  2. David and Adam discuss religious apathy and the excuses people give for avoiding church.
  3. Kelsi is joined by Jonathan Linebaugh to discuss his new book, The Well that Washes What it Shows: An Invitation to Holy Scripture.
  4. David and Adam begin a conversation on what to think and do about the religiously unaffiliated--those who claim to be spiritual but not religious and/or check the "none" box on religious surveys.
  5. David and Adam address the claim that Richard Dawkins and other skeptics have made, asserting that Jesus may not have existed and, even if he did, the historical evidence is unreliable.
  6. Broken lives, broken spirits, broken hearts; the ravaging results of sin in our lives and the world we were born into.
  7. In this episode of the Outlaw God podcast, Steven Paulson and Caleb Keith take a look into Eastern and Western influences on mysticism.
  8. David and Adam tackle the claim that Christianity was developed from mythology.
  9. When Peter says "whoever has suffered in the flesh has ceased from sin," what exactly does he mean by that?
  10. In this episode of Faith and Reason Exchange, David and Adam are joined by Dr. Mickey Mattox of Hillsdale College to discuss individualism and community.
  11. David and Adam reflect on the pervasiveness of doubt in the modern age among believers and non-believers alike.
  12. This episode dives into Joseph Cardinal Ratzinger's approach to theology in a secular and, at the same time, spiritual age.