1. David and Adam discuss how reason’s competence (with respect to the Christian tradition) has changed over the centuries.
  2. In episode TWO HUNDRED AND FORTY-ONE, Mike, Wade, and Jason discuss theology by twos (law and gospel, theology of the cross and theology of glory, two kinds of righteousness, two kingdoms, etc.).
  3. Satan Drives Out Satan? In this episode, we dig deep into Jesus’ question, Can Satan drive out Satan? With the help of Rene Gerard’s book, I Saw Satan Fall Like Lightening. This episode goes into some extremely deep waters regarding the mimetic tradition, the nature of sacrifice, scapegoating, Satan’s power, and Jesus’ crucifixion.
  4. In this episode, the Thinking Fellows discuss the centrality and importance of Christians' doctrinal content and confessions.
  5. Dr. Paulson discusses how some theology distrusts the literal meaning of Scripture.
  6. In episode TWO HUNDRED AND TWENTY-SEVEN, Mike, Jason, and Wade discuss the Bennett Law, when confessional Lutherans teamed up with the Roman Catholics in Wisconsin to vote out the Republicans over the use of English in schools.
  7. Distinct, But Not Divided. In this episode, we discuss the Christian doctrine of the two kingdoms and its consequences for the Christian life while reading James Nestigen's "The Two Kingdoms Distinction."
  8. I’ve Got That Joy, Joy, Joy, Down in My Heart. In this episode, we discuss death, rebirth, and eternal life as examined and explained in The Joy of Eternal Life by Philip Nikolai.
  9. Caleb, Adam, and Bruce revisit the relationship between faith and reason.
  10. Give to Caesar what is Caesar's, and unto God what is God's. But hold on . . . what about "Give to my neighbor what is my neighbor's"?
  11. So, there's a question we should ask: What can we rightly expect from our government?
  12. Is It True, Or Is It Truly True? In this episode, we discuss election, true and false church, law, mercy, and why we can’t stop judging the Gospel as we read Philip Melanchthon’s 1541 commentary on Paul’s letter to the Romans.