1. Fight the Power! In this episode, we learn from pastor and theologian Helmut Thielecke about the gods we worship, the God that encounters us, and what technology actually does to us. What do Satan’s temptations teach us about Jesus, God’s Word, piety, and making sense of mystery? Is Christianity supposed to be a sensible religion? What kind of “opium” does the evil one offer us to lead us away from the Truth? What is distinctive about the worshippers of the God of power? What happens when technology becomes a means of power rather than merely a tool? What does God’s fight for the world look like, and how does it conclude?
  2. Pagan Neart, Christian Soul. In this episode, we read C.S. Lewis’ “A Christmas Sermon for Pagans.” Why does the post-Christian person need to become pagan again to be prepared to hear the gospel? How has a mechanistic view of nature led us to kill each other? Why do we reject the good news that Jesus ended the need for guilt-offerings, sin-sacrifices, and fear about the afterlife? What happened as a consequence of moderns pushing heavenly truth out of the material world? What is the message of Christmas that offers a cure for all that ails us?
  3. Today, on the Christian History Almanac, we remember a famous Victorian-era Scottish Christian who attempted to harmonize faith and science.
  4. Yes, but how do we know that we believe the truth?
  5. The Thinking Fellows talk about the limitations of scientific progress.
  6. Craig and Troy open up a new book of the Bible, the epistle of 1 John.
  7. Craig and Troy return to the little book of Jude, where Jude reminds us of God's authority, ability to judge absolutely.
  8. David and Adam talk about the merits of minimal facts Christian apologetics.
  9. David and Adam dive deep into the limits of science in view of theology and metaphysics.
  10. David and Adam were joined by Dr. Lex Newman, Professor of Philosophy at the University of Utah, to talk about the problem of evil.
  11. Spirituality is not a friend of Christianity. More and more people abandon Christianity while maintaining spiritual beliefs, practices, or superstitions.