1. Thou shalt not take the name of the Lord, thy God, in vain.
  2. Caleb and Dr. Paulson continue to discuss the explanation of the First Commandment.
  3. In episode TWO HUNDRED AND FIFTY-TWO, Mike, Wade and Matt Scharf from Grace Lutheran in downtown Milwaukee discussed Luther’s Flood Prayer, often used for the Sacrament of Holy Baptism.
  4. On this episode of Preaching the Text, John Hoyum and Steve Paulson discuss the parable of the master and the vineyard.
  5. We invited our friend, Mike Cosper back on to talk about his article he recently wrote for Chrsitianity Today about Tim Keller.
  6. You can call me any day or night. Call me! In this episode, we read Martin Luther’s verbosely titled treatise, “That a Christian Assembly or Congregation has the Right and Power to Judge all Teaching and to Call, Appoint, and Dismiss Teachers, Established and Proven by Scripture." We discuss ordination, church authority, the doctrine of the pastoral call, and much more.
  7. In this episode, Dr. Paulson describes what hearing the Gospel does to those who listen.
  8. This week’s episode is a conversation between author John Bryant and Kelsi about John’s new book (out in September), A Quiet Mind to Suffer With: Mental Illness, Trauma, and the Death of Christ.
  9. In episode TWO HUNDRED AND FORTY-TWO, Mike, Wade, and Jason discuss whether the gospel ever gets old and if not, why not.
  10. Shout At The Devil! In this episode, we discuss various questions regarding spiritual warfare while reading Martin Luther’s letter to his friend and pupil, Jerome Weller.
  11. Adiaphora is a theological term that means "indifference." It typically refers to practices that are neither commanded nor forbidden by God in Scripture.
  12. Hey Man, Nice Shot. In this episode, we discuss Rene Girard’s argument for why Jesus’ death as a scapegoat is unique to all other sacrifices in human history. What is violence for? What is a scapegoat, and why is one necessary for peace and good order? How does Jesus break the law machinery that demands a victim?