1. In this episode of Tough Texts, Scott Keith and Daniel Emery Price look at the book of Philemon, focusing on the issue of slavery in the context of Christianity.
  2. Simple Man. In this episode, we read G.K. Chesterton and discuss everything from simple living to the death and resurrection of Christ as the foundation of reality, the higher meaning of cups, and why a tomato is just a tomato.
  3. This is the last episode in David and Adam’s series on the philosophical and scientific reasons for believing in God’s existence.
  4. David and Adam discuss how reason’s competence (with respect to the Christian tradition) has changed over the centuries.
  5. Satan Drives Out Satan? In this episode, we dig deep into Jesus’ question, Can Satan drive out Satan? With the help of Rene Gerard’s book, I Saw Satan Fall Like Lightening. This episode goes into some extremely deep waters regarding the mimetic tradition, the nature of sacrifice, scapegoating, Satan’s power, and Jesus’ crucifixion.
  6. Caleb, Adam, and Bruce revisit the relationship between faith and reason.
  7. Today on the show, we remember the eccentric mystic Simone Weil.
  8. Isn’t That A Daisy? In this episode, we discuss Friedrich Schleiermacher’s Good Friday sermon, focusing on preaching the cross, where to locate sin, what effect the law has on our external works, and why a proclaimer is necessary to get the Gospel.
  9. Mike, Jason, and Wade, and Pr. Nathan Wordell, discuss the third chapter of Dietrich Bonhoeffer’s Ethics, Heritage and Decay.
  10. In episode TWO HUNDRED AND EIGHT, Mike, Jason, and Wade, and Pr. Dan Lindner and Pr. Nathan Wordell, discuss the second chapter of Dietrich Bonhoeffer's Ethics, Ethics as Formation, as well as campus ministry.
  11. In episode TWO HUNDRED AND SEVEN, Jason and Wade discuss theology and philosophy in the light of the first chapter Dietrich Bonhoeffer's Ethics and how neither can address the whole person apart from the incarnate Christ, who is the reality behind both the church and the world, so that the Christian can no more retreat from the world than the unbeliever can be whole apart from Christ.