1. Love, Rain On Me. In this episode, we answer listener questions about whether baptism has an expiration date, why people avoid joining a church, and comfort for women who’ve suffered a miscarriage.
  2. The sainted Rev. Dr. Rod Rosenbladt's classic presentation of the gospel being for the believer and unbeliever alike.
  3. On this episode of Preaching the Text, John Hoyum and Steve Paulson discuss Christ's encounter with the Syrophoenecian woman.
  4. In this episode of Outside Ourselves, Kelsi chats with author and writer, Ashley Lande about her forthcoming book, "The Thing that Would Make Everything Okay Forever.
  5. Caleb and Bruce have a conversation about the doctrine of the church. They work to define how the church is all those with faith in Christ and the gathering of individual believers whom God has called together in specific locations.
  6. Runnin’ Down A Dream. In this episode, we dig deeper into liturgy and “action”—who’s doing what and why in Christian worship? How did the ancient pagans worship their gods, and why? What did the 16th-century Reformers teach about worship? Why should we moderns care? Mimesis, anamnesis, liturgical action, ritual, myth, sacrifices, and sacraments—we’ve got it all this week.
  7. Finally, the end of Judges! Except it's depressing . . . and sad . . . and full of foolishness and falseness and just plain sin.
  8. In this episode, Katie Koplin and Gretchen Ronnevik interview their friend Raleigh Sadler, who is the founder and executive director of "Let My People Go" which is a ministry that empowers churches to fight human trafficking, and reaching those most vulnerable.
  9. Dr. Paulson introduces the story of Jonah by focusing on what it means to get a call from God to preach.
  10. What does mental health have to do with the 95 thesis and the Heidelberg Disputations? Gretchen Ronnevik and Katie Koplin.
  11. In today's episode of Tough Texts, Scott Keith and Daniel Emery Price tackle 2 Peter Chapter 3, addressing the concept of eschatology and the patience of God in delaying Christ’s return.