1. Caleb and Dr. Paulson continue to discuss the explanation of the First Commandment.
  2. You can call me any day or night. Call me! In this episode, we read Martin Luther’s verbosely titled treatise, “That a Christian Assembly or Congregation has the Right and Power to Judge all Teaching and to Call, Appoint, and Dismiss Teachers, Established and Proven by Scripture." We discuss ordination, church authority, the doctrine of the pastoral call, and much more.
  3. Shout At The Devil! In this episode, we discuss various questions regarding spiritual warfare while reading Martin Luther’s letter to his friend and pupil, Jerome Weller.
  4. In this episode, Dr. Paulson and Caleb go back yet again and discuss the events of the book of Exodus.
  5. Sermonator 2: Judgment Day. In this episode, we read two sermons from Gerhard Forde and Steven Paulson, then discuss preaching to bound wills, the consequences for Christians when free will sermons are preached, and what’s to be done about bad preaching.
  6. In this episode of The Outlaw God, Dr. Paulson outlines the issues with deism.
  7. A Total Eclipse of The Heart. In this episode, we discuss preaching to bound wills, and the consequences for both preachers and listeners, as we read Steven Paulson’s essay, Preaching Categorically to Bound Wills.
  8. In this episode, Debi talks with Luther scholar and 1517 Scholar-in-Residence Steven Paulson.
  9. Riley Suffers An Aneurysm.  In this episode, we discuss the topic of the will while reading Anselm’s treatise on free will and its ramifications for faith, piety, and pastoral care.
  10. Our monthly book club has returned, and we are discussing Michelle DeRusha's book "Katharina and Martin Luther: the Radical Marriage of a Runaway Nun and a Renegade Monk."
  11. Lexham Press associate publisher, Todd Hains, joins Kelsi in this episode to discuss his book, Martin Luther and the Rule of Faith
  12. It’s Addressed To You. Open It! In this episode, we discuss Martin Luther’s sermon on Luke 2 for Christmas afternoon. What’s the consequence of the “to you” and “for you” of Luke’s Gospel message for Christians?