1. Let’s Not Talk About Love. In this episode, we discuss R.C. Sproul’s Christmas sermon wherein he preaches on the Gospel of Luke chapter 2. The espresso kicked in early, and we read through the whole sermon before diving deep into the distinction between exposition and proclamation, so buckle up. Riley talks too much while Gillespie exercises patience and restraint.
  2. Is It Too Early for Jesus’ Birth? In this episode, we read excerpts from various early church fathers on Jesus’ birth, with a heavy emphasis on the historicity of God’s incarnation. What part did earthly signs play in announcing Jesus’ birth? Why did it matter to the early fathers that God was born on an actual day, in an actual place, at an actual time? Do we at the present place the same emphasis as the early fathers on Jesus’ birth?
  3. Join Kelsi as she chats with 1517 Scholar in Residence, Dan van Voorhis, about the magic of Christmas.
  4. Ted Just Admit It! He’s Always Been The Lamb. In this episode, we discuss Irenaeus’ Proof of Apostolic Preaching and what he has to say to those who make a show of faith but deny the incarnation of the Son according to the witness of Scripture.
  5. Today on the show, we remember another of the “Big A’s,” St. Ambrose of Milan.
  6. Today on the show, we commemorate St. Andrew on his feast day.
  7. Caleb, Scott, and Adam are joined by John Hoyum to talk about how churches across the world read and preach the Bible.
  8. They Call Me… Tim. In this episode, we discuss Tim Keller’s sermon, The Purpose of Christmas. Does it matter that Jesus’ birth is a historical fact? What’s the difference between an eyewitness account and a legend? What are we really preaching at Christmas, and why should anyone care?
  9. Today on the show, we look at Jansenism and the life of Pierre Nicole.
  10. Today on the show, we tell the story of the father of Transylvanian Unitarianism.
  11. God Has No Skin in The Game? In this episode, we discuss Tertullian’s argument against Marcion about God’s being born flesh and blood in his treatise, On The Flesh of Christ. What’s at stake when well-meaning Christians disembody God and, consequently, Christians?