1. In this episode of Tough Texts, Scott Keith and Daniel Emery Price look into Acts 15, exploring the Jerusalem Council's pivotal role in early church history.
  2. In the final Summer Break episode, Kelsi chats with Caleb and Nathan from ⁠ @theologyontherise ⁠ the 2021 movie, Belfast, and what it means to be given and identity rather than create one.
  3. Well, we're back to talking about submission and wives again . . . but Peter brings a decidedly new and radical twist to the Christian home.
  4. What is the right sacrifice before God? Dr. Paulson continues to examine Cain and Able in an effort to refute the notion that the difference between the two was a result of the correct use of free will.
  5. The Long and Winding Road. In this episode, we answer another listener's question about civil disobedience, understanding the tension for old Adam that’s inherent within the two kingdoms doctrine, and we go down a bunch of alleyways picking through conspiracies, immigration, war, colonialism, and ice cream coveting.
  6. Live from the North West Arkansas conference 2025, Scott Keith, Daniel Emery Price and special guest Bob Hiller dive into the complexities of James 2:14-16.
  7. In this episode, Kelsi chats with theologian Mark Mattes about his new release with 1517 Publishing, ⁠Ditching the Checklist: Assurance of Salvation for Evangelicals (and Other Sinners)⁠.
  8. In this episode, Scott Keith and Daniel Emery Price explore the biblical account of Sodom and Gomorrah in Genesis 19:1-22.
  9. Craig and Troy invite special guest Pastor Mark J. Renner to discuss his recent book Curious Cases: A Series of Short Pastoral Case Studies.
  10. For Valentine's Day, Gretchen Ronnevik and Katie Koplin talk about the trend of writing marriage vows, and some of the pitfalls of such a trend.
  11. In this episode of Tough Texts, Daniel Emery Price and Scott Keith take a look at Matthew 27:1-10, offering a nuanced perspective on a figure often vilified in Christian tradition.
  12. The whale has swallowed Jonah. Paulson emphasizes Luther's analysis of this text, asserting that this is not a metaphorical pilgrim's journey.