1. Dr. Paulson discusses the difference between free will and dominion over creation.
  2. Dr. Paulson continues to characterize the dialogue between Luther and Erasmus.
  3. Sunday Bloody Sunday In this episode, we read Martin Luther’s sermon for Maundy Thursday (1534), discussing the Lord’s Supper, polity, sacramental piety, fellowship, election and all the rabbit trails we follow…
  4. Today on the Christian History Almanac, we look at the practice of foot washing throughout Church history and its association with Maundy Thursday.
  5. On this episode of Preaching the Text, John Hoyum and Steve Paulson discuss Luke's account of the institution of the Lord's Supper.
  6. In this episode, Kelsi chats with theologian Mark Mattes about his new release with 1517 Publishing, ⁠Ditching the Checklist: Assurance of Salvation for Evangelicals (and Other Sinners)⁠.
  7. Dr. Paulson discusses Plato's analogy of the Cave. He emphasizes how Erasmus used this analogy to confuse God's words of law and gospel.
  8. Erasmus and Luther struggle over the question of church authority. Erasmus makes an appeal to doctrinal authority based on ecclesial order.
  9. Erasmus accused Luther of being outside of the church and having a novel understanding of Scripture.
  10. In episode THREE HUNDRED AND THIRTEEN, Mike, Jason, and Wade discuss the sacraments and the challenged faced in our day in truly appreciating them (with mind, heart, and spirit) for all that they are and do.
  11. Who Made Who? Today, we read an essay by Rev. Dr. John Kleinig about what makes a theologian. Dr. Kleinig explains Martin Luther’s threefold description of how the master of theology, the Holy Spirit, makes one a theologian through contemplative prayer, meditating on Scripture within the communion of saints, and being translated into the kingdom of heaven by God’s Word—all this and much more on this week’s episode of the podcast.
  12. In this episode of The Outlaw God Podcast, Dr. Steven Paulson examines the accusation against Luther that he was the only person in church history to take a stance on the bondage of the will.