1. Going Cold Turkey at Christmas? In this episode, we read G.K. Chesterton’s essay, On Christmas, wherein he discusses celebrating Christmas too early, vivisection, vegetarians versus turkeys, and what to do about the poor at Christmas. It’s another curmudgeonly Christmas episode with one of our favorite British apologists and satirists.
  2. I’m Wasted, and I Can’t Find My Way Home. In this episode, we again invite C.S. Lewis to teach us about Christmas. We also discuss the early church fathers, worship, symbolism, mystery, Freud and Jung’s influence on modern Christians, consumerism and gift-giving, and, of course, Christmas: all this and much, much more on this episode of the podcast.
  3. Pagan Neart, Christian Soul. In this episode, we read C.S. Lewis’ “A Christmas Sermon for Pagans.” Why does the post-Christian person need to become pagan again to be prepared to hear the gospel? How has a mechanistic view of nature led us to kill each other? Why do we reject the good news that Jesus ended the need for guilt-offerings, sin-sacrifices, and fear about the afterlife? What happened as a consequence of moderns pushing heavenly truth out of the material world? What is the message of Christmas that offers a cure for all that ails us?
  4. The Thinking Fellows examine the Ligonier 2025 State of Theology Survey. They identify a major recurring theme: Christians are contradicting themselves.
  5. How Deep Is Your Love! In this episode, we continue our reading of the Smalcald Articles, focusing our attention on sin and the law. What is sin? What does it do to us? What are its effects? And, in following, what is the relationship of the law to sin? Does the law empower us to sin less? Can the law produce good works and good fruits? What is the function of pastoral care in relation to sin and the law? All this and much, much more on this episode of the podcast.
  6. In this episode of the Thinking Fellows, we take a closer look at the growing interest in Thomas Aquinas especially among younger evangelicals and even many Lutherans.