God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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The 'church' is neither your mega-complex nor is it you alone with your own private devotions.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
While the Holy Spirit does work within us, He always comes to us from the outside, through the external Word and Sacraments.
Today’s advice for the anxious and worried would have likely horrified Luther.
We might assume that all ways are equal to raising a child in wisdom, but they are not.
The words “for you” are what deliver burdened hearts into the glorious light of freedom, for they deliver the precious, life-giving cargo of God’s relentless grace to each of us.
There is God. He existed before anything existed, for he has always existed and he will always exist. He created everything that exists outside of himself, and therefore he owns it all, including humankind.
In these two stories - one ending and the other beginning just a day apart - we find many ingredients that are uniquely American. We find grit, determination, and conquest.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
When Lamech named his newborn son Noah—which means “rest”—he said, “This one shall give us comfort from our work and from the toil of our hands arising from the ground which the Lord has cursed”
The initial sin, therefore, was not the eating of the forbidden fruit but rather listening to a cynic question and intentionally misinterpret God’s goodness
No matter what happens, whether failure, pain, or discouragement, Jesus says, “Come to me... and I will give you rest"