It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
Prechers translate as a calling. Called by God, they are given a message, and for most of their hearers it is to one degree or another a message in a language from afar, with strange concepts, sometimes with a more familiar ring, sometimes with a strange sound.
The church is a home for the family of God. It’s not a mall, a café, a coffee shop, or Amazon. It’s where we usually don’t get what we want, but what we need.
All other wonderful teachings of Holy Scripture from creation to Christ’s coming again are absolutely worthless without being understood in light of Jesus, death, and resurrection for sinners.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
It's easy to become habituated to sin. It comes naturally, after all. The power and pressure of sin on us, from conception to the grave, is immense.
There is a difference between preaching about Christ and preaching Christ.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?