1. Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
  2. Not only does Scripture command us to maintain purity of doctrine and practice, it also commands us to reconcile with our brother, to seek to end division, and recognize common ground where there is common ground.
  3. Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.
  4. This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
  5. Even if not a turning point, 1518 is a point of no return for Luther.
  6. Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
  7. For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.
  8. For Erasmus, it would be better for people in general to bear the disease of moralism and choice than to be cured of it by the preaching and teaching of God’s unconditional election of sinners in Christ.
  9. We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
  10. Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.
  11. In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
  12. This spiritual giant of the Middle Ages is worth considering on this anniversary of his death.