Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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May you believe, in this thin-line world, that this Jesus is for you, not against you.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This week we are taking a closer look at 1 Corinthians 15:14-19 and what we lose if Christ has not been raised from the dead.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
Ash Wednesday's purpose is not to motivate our resolve to redouble our efforts to do better.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
In Memory of My Friend, James Arne Nestingen
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.