Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/11/26
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
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06/27/24
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
06/17/24
This is a companion article to “Johann Spangenberg on Dying Well”
05/16/24
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
05/15/24
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
03/20/24
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
02/07/24
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
01/24/24
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
12/15/23
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
10/31/23
1517 Resources to help Celebrate Reformation Day
09/26/23
Luther actually expected the Catechism to be taught in the home.
09/22/23
Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
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