Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Paul calls them the fruits of the Spirit after all
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
Only by faith in Christ are we truly awake.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
Being the baptized just may be the last, great resistance.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.