This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Let your soul grieve, yes, but don’t let it be eaten alive by worry.
What is it about the cross and its embrace of shame that informs and inspires Christians, who, for various reasons, might find themselves inscribed by shame, to no longer be shameful?
Dr. Montgomery taught me the Christian faith is both a true story and a delightful story—in fact, it is the greatest story ever told.
Dr. Montgomery spent his life—even into his final year at the age of 92—contending for the whole Christian faith once and for all delivered to the saints.
Moltmann is gone now, but his theology will continue to provoke and provide.
Dispel some of that darkness bottled up inside you, with the grace first shared to us by Christ that is now ours to share with those around us.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Instead of a death sentence, those brothers hear the words of deliverance.
I have to believe that grace - God’s grace - will be waiting on the other side.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
This article is written by guest contributor, Christopher J. Richmann.