This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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God's faithfulness is constant and consistent. It knows no season. His love for us doesn't fade with the summer sun.
If you interpret James, as most do, as an encouragement toward proving your faith by your works and then say it is your "favorite" then you are proclaiming that your favorite thing about the Christian faith is the practical outworking, the proving your faith by your works.
God is not calling us to “grow up.” He is calling us to dependence.
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Paul calls them the fruits of the Spirit after all
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
Only by faith in Christ are we truly awake.
Being the baptized just may be the last, great resistance.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.