His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
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Christ our Word, as with a two-edged sword, burst the devil's belly.
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This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
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We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
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That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
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Rejoice with Mary as she would rejoice with you. Be blessed, like her, with humility from God, so that you may serve joyfully and willingly wherever and in whatever role God has placed you.
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Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
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The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
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From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
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If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
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The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.