This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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Meeting the crown prince is one thing; meeting God in the flesh, as the Light of the Gentiles and the Savior of the world is another.
So what, if anything, makes us different from those who are waiting on the grassy knoll in Dallas, TX? Can we be any more sure of our belief in the resurrection?
Without the sacraments, God’s grace is simply an artifact behind a glass-case in a museum. We might be able to describe and even admire it, but we never get firsthand access to it.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
The night has passed and the day broken. In response to the morning dawn, birds sing, beasts arouse themselves and all humanity arises.
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
Those called out for their sins, who find themselves knee deep in their transgressions, always need grace.