Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
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Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
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If it’s all a fiction spun by disappointed disciples, if it’s a mere symbol for the idea of an inner awakening, if it’s not a fact that Christ has been raised, then our grief and loss have no end, and we have no hope.
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This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
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What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
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This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
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Predestination, Jim knew, is no longer a frightening doctrine of mystery when you understand that God makes his choice about you in the simple word of God, given from one sinner to another.
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This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
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In Memory of My Friend, James Arne Nestingen
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That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
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Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
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The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.