We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.
The church does not await a verdict; she proclaims one.

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Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
What we are asked to believe as we ponder the birth of this child is that in his coming, a new creation has dawned.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
Getting ready for Christ’s coming is a practice in humility.
Each week during this year’s Advent series, we will take a look at a specific implication of Christ’s incarnation. This week, we will discover how God reaffirms the goodness of his creation by making all things new in the incarnation.