Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
But another possible translation for the Greek word we translate as ‘overcome’ and one maybe more consistent with the context is ‘comprehend.’
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
Luther accepted Augustine’s view of the church as a mixed body.
When we are unsure of who God is, it’s to Christ that He tells us to look.
The Christian who understands Gospel-based love recognizes the false promises and rewards of the Playboy Mansion.
Conflict demands resolution, tension demands a balancing act in the face of uncertainties.
By focusing intently on what one wants to avoid, we often crash right into the moral hazard we are trying to evade.