Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.

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The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Preaching is a dangerous and difficult task. Some occupations might involve more harrowing situations and circumstances but I will continue to contend that there’s not a more perilous or vulnerable position to be in than behind the pulpit.
Heaven is as near as the Word proclaimed from the mouth of the preacher into the ear and heart of the sinner. It is as near as the bread and wine in your mouth. For, you see, Word and sacrament are where Jesus is.
His clarity and fearlessness made him a favorite interview subject for the press in both great and small questions.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
Freedom from the Law does not come through personal perfection, it comes through Jesus Christ. The answer is not a better you, but a you who is united to God through Christ.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.