1. David and Adam begin a series on G.K. Chesterton's Orthodoxy. This episode covers chapters 1-3.
  2. We are having author Sarah Hinlicky Wilson on this episode about her new book "7 Ways of Looking at the Transfiguration." She is also the author of the fiction book we read for our book club, "A-Tumblin' Down."
  3. This month, we discuss the book "The Soul of Shame" by Dr. Curt Thompson. It was a really fun conversation, and Katie called it her top read of the year.
  4. Hamas attacked Israel on October 7th, 2023; the bloody conflict leaves some Christians asking theological questions about the modern state of Israel.
  5. In this book club episode, we discuss "Art and Faith" by Makoto Fujimura. This was a book recommended to us, and we sort out the parts of this book that we appreciated, and the parts where we would disagree.
  6. We are discussing the book "A Tumblin' Down" by Sarah Hinlicky Wilson. (Our September book club book)
  7. Gretchen and Katie both saw the Barbie movie, and want to talk about it the cultural statements made in this movie.
  8. In our monthly book club episode, these 2 Lutheran women (Gretchen Ronnevik and Katie Koplin) discuss Beth Moore's memoir, "All My Knotted Up Life."
  9. This week’s episode is a conversation between author John Bryant and Kelsi about John’s new book (out in September), A Quiet Mind to Suffer With: Mental Illness, Trauma, and the Death of Christ.
  10. This month's Book Club, we are doing a short story by Flannery O'Connor, "A Good Man is Hard to Find."
  11. Author David Andersen joins Kelsi to discuss his book, "What Can We Really Know? The Strengths and Limits of Human Understanding" and how the study of knowledge leads us to some inevitable truths about ourselves and the limits of knowledge, in general.
  12. Hey Man, Nice Shot. In this episode, we discuss Rene Girard’s argument for why Jesus’ death as a scapegoat is unique to all other sacrifices in human history. What is violence for? What is a scapegoat, and why is one necessary for peace and good order? How does Jesus break the law machinery that demands a victim?