The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.

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The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
Surely a division now called the "Great Schism" should command our attention, but it is vital that we do not impute similar significance to all modern disagreements in the church.
Erasmus and the Unintended Reformation
This week, when you go to church, take a moment to reflect that you are being summoned by a loving Father, hands full of gifts he wants to give.
This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
This is an excerpt from chapter 2 of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco (1517 Publishing 2016).
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
This is a companion article to “Johann Spangenberg on Dying Well”
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
Strasbourg’s hymnals are especially relevant to American Lutherans because much of what we experience in our churches comes to us from Strasbourg.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.