He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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Our God-given faith, despite our lack of sight, has made us sons and daughters of light who walk in the light even during dark times.
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.
God made us to live together, to live in harmony with each other, to serve and sacrifice for the health and well-being of each other. When we hurt one part, we injure the whole body. And, as the philosopher, Marcus Aurelius, wrote, “What injures the hive, injures the bee."
Sin will constantly break our hearts, but God's love in Christ Jesus will give us new hearts daily, in the abundance of his forgiving grace. This is love in its purest form, and he has overcome the world.
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
In a variety of ways, even in these troubled and unusual times, we can follow the lead of our Savior, to do everything we can for the life, welfare, and health of our neighbor.
The people should find their lives in your sermon, and no one’s life is unaffected by the coronavirus right now. It is the very fact that I can make such a blanket statement, free of all caveats, which makes it so necessary for us to preach on it.
This petition is proof that the Christian life is not a practice in perfectionism. Rather, it is a life of dying and rising, lived under the cross of Christ, in the continual forgiveness of our sins.