The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
No one is harder to convert than a religious expert.
Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.

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Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."
The little gold man has become one of my most prized possessions for he reminds me of God’s love for me.
Repentance is not a call to improve. It is a call to die.
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
A heart that wants nothing that is not from God can only occur by the Holy Spirit speaking the Gospel into our hearts.
We are dangerously good at focusing on our exciting, or boring, walk of faith.
Yes, but. It's a phrase I find myself repeating often in life. When my husband asks for forgiveness, I too often respond, "I forgive you, but…” and then continue with a list of my grievances.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
I bet you have seen this verse pop up in Bible study before.