The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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The irony of our idolatry is that many of our idols could and would speak the gospel to us if we would listen.
Faith isn’t something that needs to be done. It’s something to be enjoyed because faith is a gift bestowed by God’s word through the hearing of the Gospel.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
You can’t bear your own sins, to say nothing of getting rid of them.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
The petition not to be led into temptation is found in just the right place within the seven petitions.
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Apathy, melancholy, and disillusionment plague the footsteps of the up-and-coming generations more than ever, especially in the realm of religion, and it’s worth asking, “Why?”
Yes, Adam and Eve both participated in sin. This was a joint effort of the two genders of mankind. They are both sinners. But the first sin wasn't letting the serpent in the garden.
And because Jesus on the cross was sin in its entirety, God cannot look at him. He turns his face away, causing Jesus to cry out in utmost agony, “My God, My God, why have you forsaken me?”