One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Only when we’re ready to accept the impossibility of human perfection can we move beyond the paralyzing myth that we are capable of anything good apart from Christ.
This is the first direct promise of the Seed who will reunite all mankind to God by defeating Satan on the Cross.
The irony of our idolatry is that many of our idols could and would speak the gospel to us if we would listen.
Faith isn’t something that needs to be done. It’s something to be enjoyed because faith is a gift bestowed by God’s word through the hearing of the Gospel.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
You can’t bear your own sins, to say nothing of getting rid of them.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
The petition not to be led into temptation is found in just the right place within the seven petitions.
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Apathy, melancholy, and disillusionment plague the footsteps of the up-and-coming generations more than ever, especially in the realm of religion, and it’s worth asking, “Why?”