Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
07/30/26
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
07/28/26
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
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08/29/24
What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
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08/13/24
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
07/24/24
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
07/18/24
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
07/12/24
Erasmus and the Unintended Reformation
07/10/24
This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
07/02/24
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
06/27/24
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
06/17/24
This is a companion article to “Johann Spangenberg on Dying Well”
06/10/24
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
05/16/24
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
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