It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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04/09/25
Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.
04/04/25
News of Kilmer's death hit me like a freight train because his Doc Holliday stirred something in me about friendship—both the earthly kind and the divine.
03/31/25
In response to the Lord's undeserved love, Manasseh looked to him as the true God.
03/26/25
Sometimes the old story is the one we need to hear again and again.
03/11/25
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
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03/03/25
To be happy is to be the object of God’s love in Christ and to love God and others with the love of Christ.
02/13/25
This is an excerpt from Ditching the Checklist: Assurance of Salvation for Evangelicals (and Other Sinners) by Mark Mattes (1517 Publishing, 2025), pgs. 5-7.
02/12/25
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
02/10/25
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
02/07/25
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
02/05/25
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
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