The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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How many of you Christians out there are barely holding it together? I know the inclination should be towards joy and hope, but for some of us, it's not.
Well it's simple really. I don't pray enough. I don't mean "enough" in the chronological sense like there is actually a right amount of prayer.
Worship not only starts with God; it also returns to Him through the filter of the cross. Jesus did not enter a cosmic retirement after his ascension.
The prophets of old were right: we do resemble what we revere. Our anthropology is hijacked by materialism. We become just stuff who consume stuff and hope to have enough stuff to make life worth it.
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
Only in this manner could the good that the law pointed to be completed. It was completed in us, not by us.
When we're under stress, when we're weighed down by responsibilities, and when we feel like nobody cares and no one can help us, we run to God.
One of my jobs in high school was helping local ranchers work cattle. We’d vaccinate, cut off horns, castrate, mark their ears, and brand them.
Martin Luther knew something about economics. Well, God’s economics anyway.
No matter what happens, whether failure, pain, or discouragement, Jesus says, “Come to me... and I will give you rest"
As far back as I can remember, even as a small child, I have desperately tried to understand what God’s expectations or requirements are regarding my behavior.
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.