This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Infamy allows us the opportunity to hone one of our favorite skills: to shrink a 343-page life story down to a single paragraph that narrates what happened on one day, at a certain hour, and in a certain location. We can whittle an entire biography down to a single Tweet.
Temporal resurrections do not save us, but instead direct us to look for life, even in death. Easter zombies and the like direct our attention to the ultimate promise given in Christ, and the implications of this promise for the whole world.
We live because Christ did not remain in the grave but rose to life.
Something happens around the table that changes those who are given a seat at the table.
Jesus didn’t simply vacate the tomb to end death. He brought up from that grave the seeds of a brand new start at life. Genesis 1 all over again, with no chance of Genesis 3.
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
Season eight of the Game of Thrones has begun. It's the long-awaited finale, the end of the story we have all long been eagerly waiting for even as we fear the impending winter.
Around Easter my mind often drifts back to all of the annual ‘Revival Services’ I attended when I was growing up. Every year they began the revival with the Easter service.
To keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
Pelagianism is the ancient heresy that says that if you work hard enough and will something strongly enough, you can prevent sin
Martin Luther knew something about economics. Well, God’s economics anyway.
As far back as I can remember, even as a small child, I have desperately tried to understand what God’s expectations or requirements are regarding my behavior.