Job needs a savior, and he knows it. And in Jesus, he gets one.
04/02/26
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
04/01/26
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
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02/18/20
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
02/17/20
Faith is a gift from God. It’s not flashy or boast-worthy. It’s total dependency on the God who saves utter fools.
02/17/20
John Pless offers thoughts on preaching for your midweek Lent sermons.
02/17/20
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
02/13/20
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
02/13/20
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
02/12/20
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
02/10/20
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
02/10/20
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
02/05/20
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
02/03/20
The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.
02/03/20
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
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