Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Can we then honor Mary without falling into error? I believe we can by focusing on four things Scripture does teach about her.
We need redemption, and we receive it in our church community through God’s Word.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
The danger is not destruction. It is reduction.
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 74-77.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
The Church speaks not with the cleverness of men, but with the breath of God.
Is modern Israel the heir of the promises and covenant God made with ancient Israel?
Decisionalism expects you to raise yourself through a choice, but Scripture says only Christ raises the dead.