This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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04/02/25
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
03/28/25
God’s people get the warm feast of victory, while God’s meal is prepared cold.
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03/27/25
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
03/26/25
Sometimes the old story is the one we need to hear again and again.
03/21/25
Senkbeil is a pastor’s pastor, a master of the art of pastoral care.
03/18/25
Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
02/28/25
You cannot sever the saint from the sinner. Christians remain both simultaneously.
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02/27/25
God is a judge, but unlike you, God is just!
02/18/25
Luther’s final thoughts were not meant to bum you out or lead you to despair.
02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
02/05/25
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
01/30/25
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
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