More than a friend, Amsdorf was also an important figure in the work of religious reform, providing counsel to Luther on key occasions, shepherding the churches, and defending the faith until his death.
Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”

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The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
“If the Son sets you free, you will be free indeed” (John 8:36).
The Church speaks not with the cleverness of men, but with the breath of God.
This is the second installment in the 1517 articles series, “What Makes a Saint?”
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
When Jesus ascends, he does so, bearing gifts for you.