Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Don’t say you’re beyond hope, for there is not one beyond God. Don’t say you’ve done too much evil, for there is no wrong bigger than God’s heart of forgiveness.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
It has been three years since Allyson and I honeymooned in New Orleans. We had a great time eating our way through the French Quarter, learning to drive in a city of only ways, and forgetting that real life existed for only a few days.
The only obedient son is shunned so that the disobedient one may return. Why? Because God loves sinners. He doesn’t leave them alone.
We’re all familiar with the “outrage” in our culture about the trend in youth sports to award “participation trophies.”
Never has the law fallen so hard on me as in motherhood. Never before was I more aware that my best wasn’t good enough.
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.
Jesus dies for the sin of the world. That means he dies for the person who disappoints us. He shed His blood for the person who doesn’t love us the way we want to be loved.
The force of our love is violent. It is love acted out as, “I will love you in a way that’s best for me, and you’ll like it, and celebrate it, and reward me for it.
I, like you probably, have an uncontrollable aversion to any food product that is past its expiration date.
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
Jesus comes to pop our bubbles of pride, implode our towers of vanity, expose our arrogant adulting ways, and brings us down, down, down. Down to his level, which is the level of crucifixion.