One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
When we brag about what Jesus does for us, we win the battle.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
I’d say that one of the best depictions of God’s grace comes from a well-beloved and world-renowned children’s fantasy novel, that being C. S. Lewis’ The Lion, the Witch, and the Wardrobe.
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
Because of the ascension, the manger has become the cosmos.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
People say only two things in life are certain: death and taxes. But there are other certainties. Like the daily rising and setting of the sun. And like the fact that life itself has its risings and settings as well.
Jesus has won the battle. The war is over. In His death, the victory’s sure.
While the cross of Christ is a stumbling block to our self-righteousness and an offense to our rationalism, this is where God has chosen to reveal His power and wisdom.
Seasons of prolonged suffering have a way of beating your spirit down into the dust. Relational suffering. Physical suffering. Emotional suffering. Financial suffering.